
His newest encyclical actually encompasses a lot of what Pope Benedict and Pope St. John Paul II had already said. The media never discussed how the Pope refused an ambassador from France. There's actually not a whole lot to be found on the discussion. Refusal of a gay ambassador doesn't exactly fit how the media wants to see Pope Francis.
http://www.bbc.com/news/world-europe-32254293


Infallibility does not = sinlessness. The Pope is human (although, I believe this Pope is definitely Holier than most of us). There have been some popes in history that have been far from sinless.
Same thing with a Bishop's impramatur, when there is a Imprimatur on a book (typically ones found in Catholic bookstores), it's not like the Good Housekeeping Seal of Approval, it doesn't mean it's on the Bishop's top 10 favorite reads, it just means the Bishop and/or his office has not found error in it.
In case you are interested in this subject further, check out the book Pope Fiction by Patrick Madrid, (1999 Basilica Press, Rancho Santa Fe, CA). It talks about "Pope Joan" and all the common misconceptions of the Papacy. It's an interesting read, if you're Catholic or not (especially if you like history).
The following summary from pg. 135 of his book describes the requirements for an infallible statement. The words in italics are my commentary.
1) The statement must be made by a lawful Pope
2) The subject matter must be in an area of faith and morals (science, economics, history do not fall within this subject matter). Hmm. Some of the controversy over whether the Catholic Church would split over some of Pope Francis' recent statements... Also, just because science, economics and history do not fall within his purview of papal infallibility, doesn't mean we shouldn't listen to what he has to say. Pope Francis has stated multiple times that he wants to start a dialogue. Not to even attempt to speak for him, but his off the cuff and sometimes vague and taken out of context remarks definitely achieve that.
3) The Pope must be speaking ex cathedra (from the very seat and office of Peter). He must be specifically intending to proclaim a doctrine and to bind the Church to that doctrine. So this means whatever the New York Times reports or even how President Obama interprets what he says does not = papal infallibility and Catholic Doctrine.
Below is perhaps a more articulate explanation by Father William Saunders:
http://www.ewtn.com/library/ANSWERS/EXPLINFA.htm

Also, if the above gives you cranial pain, perhaps the following is a better way to end. Check out the below link on How do you get to the truth? It is concise and speaks about faith and reason.
http://catholicmom.com/2015/07/14/how-do-you-get-to-the-truth/
What do you think? I am definitely not a theologian, but I thought I would bring this topic up because papal infallibility does seem to be a common point of confusion: )
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